Marina Mogilner. Homo Imperii: A History of Physical Anthropology in Russia. University of Nebraska Press Lincoln & London, 2013
Critical Studies in the History of Anthropology series editors Regna Darnell Stephen O. Murray
http://www.nebraskapress.unl. edu/product/Homo-Imperii, 675660.aspx
It is widely assumed that the “nonclassical” nature of the Russian empire and its equally “nonclassical” modernity made Russian intellectuals immune to the racial obsessions of Western Europe and the United States. Homo Imperii corrects this perception by offering the first scholarly history of racial science in prerevolutionary Russia and the early Soviet Union. Marina Mogilner places this story in the context of imperial self-modernization, political and cultural debates of the epoch, different reformist and revolutionary trends, and the growing challenge of modern nationalism. By focusing on the competing centers of race science in different cities and regions of the empire, Homo Imperii introduces to English-language scholars the institutional nexus of racial science in Russia that exhibits the influence of imperial strategic relativism.
Reminiscent of the work of anthropologists of empire such as Ann Stoler and Benedict Anderson, Homo Imperii reveals the complex imperial dynamics of Russian physical anthropology and contributes an important comparative perspective from which to understand the emergence of racial science in nineteenth- and twentieth-century Europe and America.
Contents
List of Illustrations iii
Acknowledgments ix
Series Editors’ Introduction xiii
Introduction: The Science of Imperial Modernity 1
Part 1. Paradoxes of Institutionalization
1. Academic Genealogy and Social Contexts of the “Atypical Science” 17
2. Anthropology as a “Regular Science”: Kafedra 34
3. Anthropology as a Network Science: Society 54
Part 2. The Liberal Anthropology of Imperial Diversity: Apolitical Politics
4. Aleksei Ivanovskii’s Anthropological Classification of the Family of “Racial Relatives” 101
5. “Russians” in the Language of Liberal Anthropology 121
6. Dmitrii Anuchin’s Liberal Anthropology 133
Part 3. Anthropology of Russian Imperial Nationalism
7. Ivan Sikorsky and His “Imperial Situation” 167
8. Academic Racism and “Russian National Science” 185
Part 4. Anthropology of Russian Multinationalism
9. The Space between “Empire” and “Nation” 201
10. “Jewish Physiognomy,” the “Jewish Question,” and Russian Race Science between Inclusion and Exclusion 217
11. A “Dysfunctional” Colonial Anthropology of Imperial Brains 251
Part 5. Russian Military Anthropology: From Army-as-Empire to Army-as-Nation
12. Military Mobilization of Diversity Studies 269
13. The Imperial Army through National Lenses 279
14. Nation Instead of Empire 286
Part 6. Race and Social Imagination
15. The Discovery of Population Politics and Sociobiological Discourses in Russia 297
16. Meticization as Modernization, or the Sociobiological Utopias of Ivan Ivanovich Pantiukhov 310
17. The Criminal Anthropology of Imperial Society 328
Conclusion: Did Russian Physical Anthropology Become Soviet? 347
Notes 375
Index 473
Critical Studies in the History of Anthropology series editors Regna Darnell Stephen O. Murray
http://www.nebraskapress.unl.
It is widely assumed that the “nonclassical” nature of the Russian empire and its equally “nonclassical” modernity made Russian intellectuals immune to the racial obsessions of Western Europe and the United States. Homo Imperii corrects this perception by offering the first scholarly history of racial science in prerevolutionary Russia and the early Soviet Union. Marina Mogilner places this story in the context of imperial self-modernization, political and cultural debates of the epoch, different reformist and revolutionary trends, and the growing challenge of modern nationalism. By focusing on the competing centers of race science in different cities and regions of the empire, Homo Imperii introduces to English-language scholars the institutional nexus of racial science in Russia that exhibits the influence of imperial strategic relativism.
Reminiscent of the work of anthropologists of empire such as Ann Stoler and Benedict Anderson, Homo Imperii reveals the complex imperial dynamics of Russian physical anthropology and contributes an important comparative perspective from which to understand the emergence of racial science in nineteenth- and twentieth-century Europe and America.
Contents
List of Illustrations iii
Acknowledgments ix
Series Editors’ Introduction xiii
Introduction: The Science of Imperial Modernity 1
Part 1. Paradoxes of Institutionalization
1. Academic Genealogy and Social Contexts of the “Atypical Science” 17
2. Anthropology as a “Regular Science”: Kafedra 34
3. Anthropology as a Network Science: Society 54
Part 2. The Liberal Anthropology of Imperial Diversity: Apolitical Politics
4. Aleksei Ivanovskii’s Anthropological Classification of the Family of “Racial Relatives” 101
5. “Russians” in the Language of Liberal Anthropology 121
6. Dmitrii Anuchin’s Liberal Anthropology 133
Part 3. Anthropology of Russian Imperial Nationalism
7. Ivan Sikorsky and His “Imperial Situation” 167
8. Academic Racism and “Russian National Science” 185
Part 4. Anthropology of Russian Multinationalism
9. The Space between “Empire” and “Nation” 201
10. “Jewish Physiognomy,” the “Jewish Question,” and Russian Race Science between Inclusion and Exclusion 217
11. A “Dysfunctional” Colonial Anthropology of Imperial Brains 251
Part 5. Russian Military Anthropology: From Army-as-Empire to Army-as-Nation
12. Military Mobilization of Diversity Studies 269
13. The Imperial Army through National Lenses 279
14. Nation Instead of Empire 286
Part 6. Race and Social Imagination
15. The Discovery of Population Politics and Sociobiological Discourses in Russia 297
16. Meticization as Modernization, or the Sociobiological Utopias of Ivan Ivanovich Pantiukhov 310
17. The Criminal Anthropology of Imperial Society 328
Conclusion: Did Russian Physical Anthropology Become Soviet? 347
Notes 375
Index 473
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